RESUMO
This study aimed to determine the cause of Yabis attribution in the heart by estimating the ash value of three vital organs, such as heart, brain, and liver, of three species, chicken, goat, and buffalo. Creatures are composed of Arkan Arba'a in varied proportions, qualitatively and quantitatively most suitable for accomplishing their functions. Philosophers have described the structural and functional variabilities of species in terms of the Mizaj, which relates to its possible dominant Rukn. The Mizaj of human beings is described as the reflection of the Mizaj of their heart and the organs connected to it. The Mizaj of heart is attributed as Harr-Yabis
Twenty-seven samples of vital organs of three species, each obtained from market, were subjected to total ash value determination. The procedure was followed in accordance with the International Standard, ISO 936:1998[E]
The mean ash value of the chicken's heart, brain, and liver was 5.18%, 7.62%, and 6.56%, respectively. The mean ash value of the goat's heart, brain, and liver was 2.53%, 11.18% and 4.24%, respectively. The mean ash value in the buffalo's heart, brain, and liver was 5.32%, 8.74%, and 6.56%, respectively
Interpretation and Conclusion: Yubusat is required for hardness, stiffness, and durability to stay active and dynamic. Compared with the brain and liver, the heart's rigid nature, consistent action, and resemblance with the coniferous shape of Rukn Nar indicates the presence of Yubusat Nariyya. In this study, the least mean total ash value of the heart among all the three species implies the least presence of Ajza' Ardiyya, thus validating the presence of Yubusat Nariyya in it. Therefore, the heart's structure and function are in accordance with its Hararat and Yubusat Nariyya
RESUMO
To explain the origin and continuation of life, Scholars of Unani [Greco-Arab] System of Medicine proposed the theory of Al-Arkan/Arkan or Anasir [element] [wrongly interpreted and correlated with modern Elemental theory]. This theory was being criticized mostly for its contents in present scenario. But critics hardly think of the spirit of theory. They simply criticized its wording without context and relation in which it was proposed. The very first word which drawn maximum attention was "simplest" in this theory and we always put it for matter while it is for status. This word was supplied for elementary participation of the Arkan in origin and continuation of life.
RESUMO
The Unani system of medicine is a comprehensive medical system, which meticulously deals with the states of health and disease. Its holistic approach considers individual in relation to his environment and stresses on health of body, mind and soul. Temperament of a person is given great importance for identifying the most suitable diet and lifestyle for promoting the health of a particular individual. On the basis of Mizaj human beings have been categorized into four qualitative types: Damvi [sanguinous], Safravi [bilious], Balghami [phlegmatic], Saudavi [melancholic]. They were supposed to result from predominant humor in the body. Any change in the temperament of person brings about change in person's state of health. There are some factors like age, place, season, diet and occupation, which are responsible for influencing the temperament of an individual and predispose them to a particular group of diseases similar to the temperament of that individual. Thus, the person of specific temperament becomes prone to a particular group of diseases in different phases of their life and under different climatic conditions. In Unani medicine, different guidelines for different temperaments have been mentioned for promotion and preservation of health. Thus, in this paper authors have highlighted the importance of temperamental approach for the promotion of health and prevention of diseases